Do you have any rights at all if you don't have property rights?
- Do you have "freedom of the press" if the government owns or regulates all the presses?
- Do you have "freedom of religion" if the government owns or regulates all churches, even closing down a Bible study in your own home because it "violates" a "zoning law?"
- Does the "pursuit of happiness" mean anything if you can't buy and sell your property without government approval?
There are no "human rights" apart from Property Rights.
More on The Pursuit of Happiness
Private ownership of Property is what makes a capitalistic America more free and prosperous than a socialistic Soviet Union.
Property and "Liberty Under God"
There is no right to property if a nation does not acknowledge God. If the State is god, then the State owns all property. Back when America was a Christian nation, "private property" meant something. But today we have "evolved" past those "primitive" legal concepts.
Through "New Deal" policies, the "organic law" of the Founders was completely overturned. According to such organic charters as the Declaration of Independence, human beings are created by God with unalienable rights to life, liberty and property. These rights exist prior to the State. No longer. The "theoretical basis" of property rights embodied in the "New Deal" was "far different from what it had been" under America's organic law (e.g., the Declaration of Independence: rights given by God, unalienable by the State):
Property rights, from this [new] perspective, are simply a "delegation" from the state to the citizenry . . . . No longer did "property" represent some prepolitical "natural" entitlement; it now represented a public policy judgment by the state that, overall, important social values would be realized by leaving certain controls in the hands of ordinary citizens.
Under "evolving" legal standards, interpretation of a fixed constitution is replaced by a "living" (evolving) constitution -- which means whatever a more highly-evolved Court says it means.
1. S. Levinson, "Unnatural Law" (Review of C. Sunstein, The Partial Constitution) 209 The New Republic 40, 41 (July 19/26, 1993).
2. Idem. See also Senate Doc. 43 (73rd Cong., 1st Sess.): "The ownership of all property is in the State; individual so-called ''ownership' is only by virtue of Government, i.e., law, amounting to mere user; and use must be in accordance with law and subordinate to the necessities of the State." Quoted in E. Schroder, Constitution: Fact or Fiction,
When the 14th amendment guaranteed "life, liberty, and property," it was echoing a basic theme of our Founding Fathers, a secular trinity, each of which is an essential component and guarantee of the others. Life, liberty, and property--they are like three pegs holding up a table. Remove one, and the whole thing comes crashing down. It seems almost old-fashioned to talk about property rights these days, but to our Founding Fathers, property rights were part of the natural law, the self-evident rights granted by God. Governments were instituted among men to guarantee them, not to take them away. A man's home is his castle--that is the foundation of civilized order, an ancient statement of individual rights that comes down to us
through English common law. But in the last several decades, it seemed that the Government saw a man's home as simply another source of tax revenue. Marginal income tax rates soared as high as 75 and on up--90 percent. They were, to use another old-fashioned term, "confiscatory."
—President Ronald Reagan, Remarks at a White House Briefing for Minority Business Owners, July 15, 1987, Public Papers of the Presidents, 1987, p. 828.
If they could travel through time into the 21st Century, our Founding Fathers would be shocked at the growth of government power and the assault on Life, Liberty and Property.
Taking Liberty - How Private Property is Being Abolished in America
WallBuilders - Private Property Rights Resolution
Resolution Acknowledging the Inalienable Rights of Private Property
I. Whereas, an overriding respect for the sanctity of the ownership and personal use of private property, free from restrictive and invasive regulatory regulations, is firmly embedded in American colonial law, common law, and constitutional law:
A. The three most-influential political philosophers impacting the formation of American law were Charles Montesquieu, William Blackstone, and John Locke 
B. Charles Montesquieu, whose writings were recommended by major Framers such as James Madison, John Adams, and Alexander Hamilton, declared: “Let us therefore lay down a certain maxim: that whenever the public good happens to be the matter in question, it is not for the advantage of the public to deprive an individual of his property — or even to retrench the least part of it by a law or a political regulation” 
C. William Blackstone, whose legal writings were considered as the final authority in American courts for a century-and-a-half after the adoption of the U. S. Constitution, declared: “So great moreover is the regard of the law for private property that it will not authorize the least violation of it — no, not even for the general good of the whole community” 
D. John Locke, whose writings had direct impact in the framing both of the Declaration of Independence and the U. S. Constitution, succinctly declared that “the preservation of property [is] the reason for which men enter into society” and that “government . . . can never have a power to take to themselves the whole or any part of the subject’s property without their own consent, for this would be in effect to leave them no property at all”; 
II. Whereas, the right to hold, possess, and use oneï¿½s own private property was also recognized by our Framers and in our founding government documents as one of the foremost of our inalienable, inviolable, God-given rights:
A. Samuel Adams declared that our inalienable rights included “first, a right to life; secondly, to liberty; thirdly, to property — together with the right to support and defend them” 
B. John Adams declared that “The moment the idea is admitted into society that property is not as sacred as the law of God, and that there is not a force of law and public justice to protect it, anarchy and tyranny commence”  and that “Property is surely a right of mankind as really as liberty” 
C. John Jay, original Chief Justice of the U. S. Supreme Court and an author of the Federalist Papers declared that “It is the undoubted right and unalienable privilege of a [citizen] not to be divested or interrupted in the innocent use of . . . property. . . . This is the Cornerstone of every free Constitution” 
D. Adam Smith, famous economist of the Founding Era, foresaw the tendencies of governments to impinge the rights of private property, forewarning: “As soon as the land of any country has all become private property, the landlords [e.g., the governments], like all other men, love to reap where they never sowed, and demand a rent even for its natural produce” 
E. Noah Webster, a Founding Father who served as a judge and legislator, declared that property is “the exclusive right of possessing, enjoying and disposing of a thing; ownership. In the beginning of the world, the Creator gave to man dominion over the earth, over the fish of the sea and the fowls of the air, and over every living thing. This is the foundation of man's property in the earth and in all its productions. Prior occupancy of land and of wild animals gives to the possessor the property of them. The labor of inventing, making or producing anything constitutes one of the highest and most indefeasible titles to property”
F. Both John Adams (signer of the Declaration and framer of the Bill of Rights) and William Paterson (signer of the Constitution and Justice placed on the U. S. Supreme Court by President George Washington) declared: “All men are born free and equal, and have certain natural, essential, and unalienable rights, among which may be reckoned the right of . . . acquiring, possessing, and protecting property” 
III. Whereas, our founding governing documents declare that it is the purpose of government to protect and not violate inalienable God-given rights, including the right of owning and using one’s own property;
A. James Madison declared that “Government is instituted to protect property. . . . This being the end of government, that alone is a just government which impartially secures to every man whatever is his own. . . . That is not a just government, nor is property secure under it, where arbitrary restrictions [i.e., restrictive zoning requirements], exemptions, and monopolies deny to part of its citizens that free use of their [own] faculties” 
B. Fisher Ames, a Framer of the Bill of Rights, forcefully declared that “The chief duty and care of all governments is to protect the rights of property” 
C. John Dickinson, a signer of the Constitution, declared: “Let these truths be indelibly impressed on our minds: (1) that we cannot be happy without being free; (2) that we cannot be free without being secure in our property; (3) that we cannot be secure in our property if without our consent others may as by right take it away” 
D. John Adams — one of only two signers of the Bill of Rights — declared: “Property must be secured or liberty cannot exist”  and that “[i]t is agreed that the end of all government is the good and ease of the people in a secure enjoyment of their rights without oppression” 
E. James Wilson — a signer of the Declaration, signer of the Constitution, original U. S. Supreme Court Justice, and founder of the first organized legal training in America — declared that American government was created “to acquire a new security for the possession or the recovery of those rights to . . . which we were previously entitled by the immediate gift or by the unerring law of our all-wise and all-beneficent Creator,” including the right of property, and that “every government which has not this in view as its principal object is not a government of the legitimate kind” 
F. Thomas Jefferson similarly declared that the purpose of government “is to declare and enforce only our natural [inalienable, God-given] rights and duties and to take none of them from us,”  including the right to own, use, and enjoy one’s own private property
G. An early public school textbook on ethics, reprinted for generations, transmitted these original principles to young Americans, teaching them: “Property is something which one owns and has a right to own. . . . Everything which you see or touch belongs to you or to somebody else. If it belongs to you, you have the right to do what you please with it, provided you do not abuse it: if it belongs to somebody else, you have no right to it whatever” — a prohibition that applies equally to government entities as well as to individuals; and
IV. Whereas, the Common Law, directly incorporated into the U. S. Constitution by the Seventh Amendment, establishes that an “absolute right . . . is that of property. . . . So great moreover is the regard of the law for private property that. . . . [i]n vain may it be urged that the good of the individual ought to yield to that of the community; for it would be dangerous to allow any private man, or even any public tribunal [governmental body], to be the judge of this common good and to decide whether it be expedient or no [how to use that
property]”;  and
V. Whereas, for over two centuries, all three branches of American government at both federal and state levels preserved the ownership and personal use of private property as an inviolable, inalienable, natural right, acknowledging that government can neither encroach nor usurp such vested rights, immunities or privileges;
VI. Therefore, Be It Resolved, that all interpretations and applications of zoning ordinances shall be examined and applied so as to recognize and preserve the inalienable, inviolable principles of private property usage and that such individual rights may be infringed only if it is clearly proven that they directly injure or harm the same rights of another citizen.
 Donald S. Lutz, The Origins of American Constitutionalism (Baton Rouge, LA: Louisiana State University Press, 1988), p. 143; Donald S. Lutz, “The Relative Influence of European Writers on Late Eighteenth Century American Political Thought,” American Political Science Review, Vol. 78, Issue 1, March 1984, p. 191.
 Baron Charles Secondat de Montesquieu, The Spirit of Laws (London: J. Nourse and P. Vaillant, 1752), p. 210.
 John Locke, Two Treatises of Government (London: Awnsham and John Churchill, 1698), pp. 273-274, Second Treatise §§ 138-40.
 Samuel Adams, The Life and Public Services of Samuel Adams, William V. Wells, editor (Boston: Little, Brown, and Company, 1865), Vol. I, p. 502, “The Natural Rights of the Colonists As Men.”
 John Adams, A Defence of the Constitution of Government of the United States of America (Philadelphia: William Young, 1797), Vol. III, p. 217, “The Right Constitution of a Commonwealth Examined.”
 John Adams, A Defence of the Constitution of Government of the United States of America (Philadelphia: William Young, 1797), Vol. III, p. 216, “The Right Constitution of a Commonwealth Examined.”
 John Jay, John Jay The Making of a Revolutionary, Unpublished Papers, 1745-1780, Richard B. Morris, editor (New York: Harper & Row Publishers, 1980), Vol. I, p. 462, “A Freeholder: A Hint to the Legislature of the State of New York,” Winter 1778.
 Noah Webster, An American Dictionary of the English Language (New York: S. Converse, 1828), s.v. “property.”
 The Constitutions of the Several Independent States of America (Boston: Norman and Bowen, 1785), p. 6; William Paterson, The Charge of Judge William Paterson to the Jury (Philadelphia, Smith, 1796), p. 15.
 James Madison, The Writings of James Madison, Gaillard Hunt, editor (New York: G.P. Putnamï¿½s Sons, 1906), Vol. VI, p. 102, “Property,” March 29, 1792.
 Fisher Ames, The Works of Fisher Ames (Boston: T.B. Wait & Co., 1809), p. 125, “Eulogy on Washington”, Feb. 8, 1800.
 John Dickinson, The Political Writings of John Dickinson (Wilmington, Bonsal and Niles, 1801), Vol. I, p. 275, “Letters from a Farmer in Pennsylvania to the inhabitants of the British Colonies,” Letter XII.
 John Adams, The Works of John Adams, Charles Francis Adams, editor (Boston: Charles C. Little and James Brown, 1851), Vol. VI, p. 280, “Discourse on Davila; a Series of Papers on Political History.”
 John Adams, A Defence of the Constitution of Government of the United States of America (Philadelphia: William Young, 1797), Vol. III, pp. 293-294, “The Right Constitution of a Commonwealth Examined”; see also The Founders’ Constitution, “Balanced Government: John Adams, Defense of the Constitutions of Government of the United States” (at http://press-pubs.uchicago.edu/founders/documents/v1ch11s10.html).
 James Wilson, The Works of the Honorable James Wilson, Bird Wilson, editor (Philadelphia: Bronson and Chauncey, 1804), Vol. II, pp. 454, 466, “Of The Natural Rights Of Individuals.”
 Thomas Jefferson, Memoir, Correspondence, and Miscellanies, Thomas Jefferson Randolph, editor (Boston: Gray and Bowen, 1830), Vol. IV, p. 278, to Francis Gilmer, June 7, 1816.
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