Congress should
- ignore demands for "strong national defense"
- when "defense" really means retaliation
There was a popular phrase during the "Cold War," "Better Dead than Red." Meaning, "Better Dead than Communist." But really meaning, "Better that the communists be dead than I be "Red" (conquered by the communists)," or "better
you-and-you-and-you dead than Red."
To be "Red" means coming under communist domination. It means working for the communists rather than against them. It means living under the communists.
It means being the "slaves" of communists.
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| It is not entirely clear if this slogan was coined by anti-war "hippies" who were mocking the troops, or if it originated with the troops themselves. |
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Bottom line: killing commies is better than serving commies. Or as the Vietnam-era slogan put it, "Kill A Commie For Christ."
This idea is proof that America is no longer a Christian nation. If it ever was.
Jesus said it is better to serve commies than kill them. It is better to obey the commies than to engage in violent revolution against them. Our goal should be to see communists repent and become Christians, but not to kill them.
- 1. Why We Should Not Engage in Violent Revolution Against Communists. [Go]
- 2. Why We Should Be Willing to Become Slaves of Communists and/or Islamic Mullahs. [Go]
Why We Should Not Engage in Violent Revolution Against Communists
U.S. Foreign Policy in the last half of the 20th century was dominated by anti-communism: The Korean War, the overthrow of a "communist" government in Iran, Cuba, the Vietnam War, the arming of Afghani "Freedom Fighters" (who eventually became the 9/11 terrorists), and support for many "anti-communist" dictators around the world, etc.
The Biblical prohibition against overthrowing tyrants by force and violence is very clear and bold. Throughout His earthly ministry, Jesus was in conflict with the Herodians (Jews who collaborated with the Roman military occupation of Israel) and the Zealots (Jews who wanted to resist the occupation using violence if necessary). Jesus did not take the side of the popular uprising, though it was clear He viewed the
occupying Empire as ethically illegitimate.
Christ's apostles spoke of the reigning empire as "the powers that be," using a word that everywhere refers to demonic forces. But the teaching of the New Testament is that we are to overcome evil with good. That means overcoming statist tyranny with good, not with violence.
This means that not only is it wrong to engage in violent revolution against Communist tyranny, or to support anti-communist insurgents with arms, but even the American Revolution against the British was unChristian.
Let's compare New Testament principles with the American Revolution. Pardon us for taking some liberties with the text, but we think the analogy is fair:
Romans 12-13 {1} I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
{2} And be not conformed to the world of the Scottish Enlightenment: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
{3} For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
{10} Be kindly affectioned one to the British with brotherly love; in honour preferring one another;
{11} Not slothful in business; fervent in spirit; serving the Lord;
{12} Rejoicing in hope; patient in tribulation; continuing instant in prayer;
{13} Distributing to the necessity of saints; given to hospitable quartering of troops.
{14} Bless the "Red Coats" which persecute you: bless, and curse not.
{16} Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
{17} Recompense to no man evil for evil. Provide things honest in the sight of all men.
{18} If it be possible, as much as lieth in you, live peaceably with the British.
{19} Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
{20} Therefore if an enemy soldier hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
{21} Be not overcome of evil, but overcome evil with good.
{13:1} Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are set in place by God.
{2} Whosoever therefore resisteth the power, throwing tea into the harbor, or firing muskets upon them from behind trees, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
{3} For archist red coats are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? Do that which is good, and thou shalt have praise of the same:
{4} For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
{5} Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
{6} For for this cause pay ye taxes without representation: for they are God's ministers, attending continually upon this very thing.
{7} Render therefore to all their dues: taxes to whom taxes are due; custom to whom custom; fear to whom fear; honour to whom honour.
{8} Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
{9} For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
{10} Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
1 Peter 2:11-24 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
{12} Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
{13} Submit yourselves to every ordinance of man for the Lord's sake: whether it be to king George III, as supreme;
{14} Or unto parliament, as unto them that are sent by Him for the punishment of evildoers, and for the praise of them that do well.
{15} For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
{16} As free, and not using your liberty for a cloak of maliciousness, but as the servants of God.
{17} Honour all the British. Love the brotherhood. Fear God. Honour the king.
{18} Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
{19} For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
{20} For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
{21} For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow His steps:
{22} Who did no sin, neither was guile found in His mouth:
{23} Who, when He was reviled, reviled not again; when He suffered, He threatened not; but committed Himself to Him that judgeth righteously:
{24} Who His own self bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness: by Whose stripes ye were healed.
Matthew 5:38-48 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
{39} But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
{40} And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
{41} And whosoever shall compel thee to go a mile, go with him twain.
{42} Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
{43} Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
{44} But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
{45} That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
{46} For if ye love them which love you, what reward have ye? do not even the publicans the same?
{47} And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
{48} Be ye therefore perfect, even as your Father which is in heaven is perfect.
Luke 17:7-10 And which of you, having a servant plowing or tending sheep, will say to him when he has come in from the field, "Come at once and sit down to eat"?
{8} But will he not rather say to him, "Prepare something for my supper, and gird yourself and serve me till I have eaten and drunk, and afterward you will eat and drink"?
{9} Does he thank that servant because he did the things that were commanded him? I think not.
{10} So likewise you, when you have done all those things which you are commanded, say, "We are unprofitable servants. We have done what was our duty to do."
2 Peter 2:10-12/Jude 8-10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
{9} Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
{12} But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
Proverbs 24:21 My son, fear the LORD and the king; Do not associate with those given to change; for their calamity will rise suddenly, and who knows the ruin those two can bring?
Exodus 23:2 Thou shalt not follow a crowd to do evil.
Now, with these passages of Scripture ringing in our ears, let's ask some probing questions about the Declaration of Independence. We'll find that the American Revolution was unChristian. No violent revolution against the State is ever justifiable.
We must speak the truth and depend upon the Holy Spirit to bring repentance to politicians, so that they peacefully resign and abolish the machinery of violence and injustice.
In the meantime, killing a commie for Christ, either in war or in revolution, is unChristian.
Why We Should Be Willing to Become Slaves of Communists and/or Islamic Mullahs
Sometimes the word "slave" is found in some translations as "servant." Many Christian organizations tell their followers to become "Godly servants," but never "slaves." A popular oxymoron in Christian circles is "Servant
Leadership ."
It is, of course, the unwillingness to become slaves of communism that prompts us to take up arms against the commies.
It is the unwillingness to become slaves of Islamic Sharia law that prompts us to take up arms against jihadists.
Slavery is inescapable. Either you will be a "servant" by allowing muslims and commies to live, and to buy your stuff, which means you will be "working for" "the enemy," or you will take up arms against "the enemy," and God will send tyranny upon you, and you will be put under tribute.
If you are not willing to repudiate revolution and war, and be willing work 8 hours a day, producing goods or services that commies and muslims will buy, and which will enhance their standard of living, then you will be enslaved by them. Either way, you will be their "servant."
next: Campaign Finance, Corruption and the Oath of Office
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